Leonard Cohen On Words

   Leonard Cohen   (September 21, 1934 – November 7, 2016) Leonard Cohen (September 21, 1934 – November 7, 2016)

Take the word butterfly. To use this word it is not necessary to make the voice weigh less than an ounce or equip it with small dusty wings. It is not necessary to invent a sunny day or a field of daffodils. It is not necessary to be in love, or to be in love with butterflies. The word butterfly is not a real butterfly. There is the word and there is the butterfly. If you confuse these two items people have the right to laugh at you. Do not make so much of the word. Are you trying to suggest that you love butterflies more perfectly than anyone else, or really understand their nature? The word butterfly is merely data. It is not an opportunity for you to hover, soar, befriend flowers, symbolize beauty and frailty, or in any way impersonate a butterfly. Do not act out words. Never act out words.

Gabriel García Márquez On Life

   Gabriel García Márquez   (March 6, 1927–April 17, 2014) Gabriel García Márquez (March 6, 1927–April 17, 2014)

Life is not what one lived, but what one remembers and how one remembers it in order to recount it.


🎂Happy Birthday Kathleen Sherrill. I will always remember you. In Memoriam🌹

Ai Weiwei On Authenticity

   Ai Weiwei   (August 28, 1957 -) Ai Weiwei (August 28, 1957 -)

[Authenticity] is a habit. It is a road we are comfortable with… Being somebody is being yourself. An artist’s success is part of the downside. You can lose yourself. Being yourself is a very difficult game.

🎂Happy Birthday Ai Weiwei (August 28, 1957 -)🎂

Deborah Levy On Chaos And Life

   Deborah Levy   (1959) Deborah Levy (1959)

Chaos is supposed to be what we most fear but I have come to believe it might be what we most want. If we don’t believe in the future we are planning, the house we are mortgaged to, the person who sleeps by our side, it is possible that a tempest (long lurking in the clouds) might bring us closer to how we want to be in the world.

Life falls apart. We try to get a grip and hold it together. And then we realise we don’t want to hold it together.


Lynn Margulis On Interconnectedness

   Lynn Margulis   (March 5, 1938–November 22, 2011) Lynn Margulis (March 5, 1938–November 22, 2011)

The carbon dioxide we exhale as a waste product becomes the life-giving force for a plant; in turn, the oxygen waste of a plant gives us life. This exchange of gas is what the word spirit means. Spirituality is essentially the act of breathing. But the connection doesn’t stop at the exchange of gases in the atmosphere. We are also physically connected, and you can see evidence of this everywhere you look. Think of the protists that live in the hind-gut of the termite, or the fungi that live in the rootstock of trees and plants. The birds that flitter from tree to tree transport fungi spores throughout the environment. Their droppings host a community of insects and microorganisms. When rain falls on the droppings, spores are splashed back up on the tree, creating pockets for life to begin to grow again. This interdependence is an inexorable fact of life.

Hannah Arendt On Tyranny

   Hannah Arendt   (October 14, 1906 – December 04, 1975) Hannah Arendt (October 14, 1906 – December 04, 1975)

Tyranny, according to ancient, pre-theoretical understanding, was the form of government in which the ruler had monopolized for himself the right of action and banished the citizens from the public realm into the privacy of the household where they were supposed to mind their own, private business. Tyranny, in other words, deprived men of public happiness and public freedom without necessarily encroaching upon the pursuit of personal interests and the enjoyment of private rights. Tyranny, according to traditional theory, is the form of government in which the ruler rules out of his own will and in pursuit of his own interests, thus offending the private welfare and the personal liberties of his own subjects. The eighteenth century, when it spoke of tyranny and despotism, did not distinguish between these two possibilities, and it learned of the sharpness of the distinction between the private and the public, between the unhindered pursuit of private interests and the enjoyment of public freedom or of public happiness, only when, during the course of the revolutions, these two principles came into conflict with each other.